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The baal teshuva movement is a description of the return of secular Jews to religious Judaism. The term baal teshuva is from the Talmud, literally meaning "master of repentance".[1] The term is used to refer to a worldwide phenomenon among the Jewish people.[2][3]
Beginning in the mid-twentieth century, large numbers of previously highly assimilated Jews chose to move in the direction of practicing Judaism. The spiritual and religious journey of those involved has brought them to become involved with all the Jewish denominations, the most far-reaching stage being when they choose to follow Orthodox Judaism and its branches such as Haredi Judaism and Hasidic Judaism. This movement has continued unabated until the present time and has been noted by scholars who have written articles and books about its significance to modern Jewish history.
This movement among the Jewish people has produced a corresponding response from the various Jewish denominations and rabbis, particularly from Orthodox Judaism, which calls its response kiruv or kiruv rechokim ("bringing close/er [the] distant [ones]") or keruv. The terms "baal teshuva" (Hebrew: בעל תשובה) and kiruv are often linked together when discussing both the return of Jews to traditional Religious Judaism through the outreach efforts and the response to it.
In 1986, New York magazine reported:
The people making this sweeping change in their life grew up in a secular world. They went to good colleges and got excellent jobs. They didn't become Orthodox because they were afraid, or because they needed a militaristic set of commands for living their lives. They chose Orthodoxy because it satisfied their need for intellectual stimulation and emotional security.[4]
| Repentance in Judaism Teshuva "Return" |
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Repentance, atonement and higher ascent in Judaism |
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- ^ Lisa Aiken The baal teshuva survival guide 2009 p1 "Since the baal teshuva movement began in the 1960s, tens of thousands of Jews have become observant. The movement's effects were so noticeable by the 1980s that the New York Times, New York Magazine, the Baltimore Jewish Times, ..."
- ^ Dana Evan Kaplan Contemporary American Judaism: transformation and renewal 2009 "Some found it in a havurah and later in Jewish Renewal; others found it in the baal teshuva movement where (hundreds of) thousands of Jews have returned to becoming Torah observant... of Jewish Renewal that is the Baal Teshuvah movement. It is unprecedented in Jewish history. In ed. Mark Avrum Ehrlich Encyclopedia of the Jewish diaspora: origins, experiences, and culture: Volume 1 2009 Page 627 "It is important to note that although Renewal was fed by the Baal Teshuva movement (new returnees to Judaism) in the late 1960s ... The Baal Teshuva movement was a movement of disenchanted Diaspora and Israeli youth who turned back to ...
- ^ Timothy Miller America's alternative religions 1995 Page 113 "The Baal Teshuva movement addressed these same issues. Men and women attracted to Orthodox Judaism articulated a vision of renewed selfhood. M. Herbert Danzger, studying this phenomenon, commented on the affinity between the ideals of ..."
- ^ Jakobson, Cathryn (November 17, 1986). "The New Orthodox". New York. 19 (45).
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